During recent Reform UK media events, a pair of notable figures can often be spotted in the front row: the near-white locks of Danny Kruger and the swept-back blond mane of James Orr.
Beyond shaping the political agenda for what might become the UK’s next government, the duo have something else in common. Each is a deeply committed Christian who came to religion in adulthood, and hold trenchant views on social issues such as reproductive rights and the family.
Kruger, an MP, who switched allegiance from the Conservatives, and Orr, a university scholar, also sit on the advisory board of a rightwing thinktank known as the Alliance for Responsible Citizenship.
A further participant is the financier Paul Marshall, the investment tycoon who owns GB News and the conservative Spectator magazine. He is also a devout Christian.
“Religion, specifically evangelical Christianity, has in recent decades been a key characteristic of US rightwing politics,” with its adherents providing the core of Donald Trump’s support.
Parallels do exist. Orr is personally connected to the US Vice-President that he has welcomed him at his private residence. Orr is also involved in the National Conservatism movement, which has connections to the US religious-populism world.
But any closer comparisons quickly break down due to a basic issue of numbers. While surveys indicate that nearly a quarter of US adults are evangelicals, the figure for the UK is roughly one-tenth of that at the very most.
An additional important factor to take into account. While US evangelicals lean firmly to the right, recent surveys by the UK’s Evangelical Alliance suggests that the broader situation in Britain is quite different.
Research of nearly 1,500 evangelicals places the Labour Party in the lead with over a quarter backing. The Reform party and Liberal Democrats are tied on 20%, with the Conservatives on 18%.
Further polling reveal support among evangelicals for increased welfare payments, but also significant concern about plans to permit assisted dying.
“Sometimes with evangelicals there can be a gap between personal views, particularly regarding social issues, and how people vote,” explained a representative. “For example, someone might have a firm stance on abortion, but they don’t see voting as likely to lead to change.”
Evangelism does exist in parliament, including cross-party prayer group meetings. But it is a phenomenon also of the left, with figures like Kruger balanced out by the Lib Dem Tim Farron and the Labour Party Member of Parliament Rachael Maskell.
Maskell is explicit about how her beliefs informs her politics, notably on issues such as economic disadvantage.
“Ethical fairness was ‘a big part’ of the party's ethos,” she stated. “It stems from our foundations, how we think about inequality in society, making sure we have a fair framework.”
There is, however a distinct and more recent side to religion in UK politics, one more closely modelled on American ideas of faith-based nationalism.
Tommy Robinson has begun to portray himself as openly a Christian, though a lot of this is done as a contrast to Islam.
Similarly, Nick Tenconi, who leads the UK outpost of Turning Point, includes social media messaging about the country needing to “return to Christ” alongside anti-Islam content.
In a dramatic display of this, a Turning Point-allied nationalist Christian group called King’s Army paraded through Soho, a location seemingly chosen as it is the centre of London’s LGBT community.
These elements remain, however, relatively marginal in UK politics. While commentators sometimes portray certain figures as financial backers of American-style religious politics, associates maintain they are simply observant believers who are firmly against any political exploitation of faith.
Kruger is not averse to sometimes unconventional language, for example in an address to censure what he said was a younger generation indoctrinated by a blend of ideologies.
“In the UK you do have some Christian nationalists, but when it comes to politics it tends to be a sort of Christian nostalgia, linked to our historical character,” said one commentator.
A parliamentarian of faith with conservative views noted that while the issue of assisted dying had united MPs with faith, any connections beyond that felt restricted.
“I certainly don’t get the sense of much of an organized faith-based lobby,” they commented. “In my view, my faith is more a basis for what I already believe. And here, religion is not really a decisive electoral issue.”
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